Suchergebnisse

Alors que Rome continue d'ignorer ces « schismatiques », Bonaparte veut incorporer certains des évêques ex-assermentés dans le personnel concordataire. Pie VII semble s'incliner en promulguant le bref Post multos labores (juillet 1801), généralement oublié par l'histoire officielle. Ce document à la genèse compliquée impose de telles conditions aux anciens prélats républicains que ceux-ci se rebellent et mettent Rome et Paris au bord de la rupture en deux grandes crises : 1802 et 1804.
Se sont-ils finalement rétractés, par rapport à leur passé révolutionnaire, étant en fonctions concordataires ? Le débat demeure ; il met au jour un gallicanisme intransigeant qui persistera, chez nombre d'évêques, jusqu'à la nouvelle crise concordataire de 1820-1822.

Intro -- Contents -- Preface -- Introduction - John K. Zeender -- Napoleon, the Concordat of 1801, and Its Consequences - William Roberts -- Mussolini and the Concordat of 1929 - Frank J. Coppa -- The Reich Concordat of 1933, The Church Struggle Against Nazi Germany - Joseph A. Biesinger -- Three Controversial Concordats: A Commentary - Stewart A. Stehlin -- Appendix - Texts of the Concordats -- Bibliography -- Index.

Treaties — Special Kinds of — Concordats.Treaties — Operation of — Concordats.116Holy See — Concordat between Holy See and Germany — Provisions of Concordat as Part of German Municipal Law — Right of Priest to Refuse Testimony — Equality of Rights as between Catholic and Protestant Clergy.

In the history of relations between the Argentinean government and the Holy See, two ideas are permanently intertwined: signing the Concordat and defending national patronage. The changes that occurred in the 1960s indicated that exercising the right of patronage, based on the principles outlined in the Constitution, was impossible, and the peaceful establishment of the principles of bilateral relations could only be indicated through an international agreement. The Concordat signed by Argentina in 1966 removed the national patronage, but the changes to the content of the Constitution were introduced only in 1994. The aim of the study is to show the concordat agreement concluded in 1966 by Argentina with the Holy See as an example of an international agreement. The main focus is the presentation of concordat standards for the institution of patronage. Due to the subject and purpose of the study, the work uses methods typical of social sciences in the legal science discipline. The dogmatic-legal method is the basis for consideration of the Concordat as a source of Argentine law, and as an auxiliary method, the historical-legal method was used to show the historical background of the presented issue.